Recognizing the Hidden Politics of Local Peacebuilding

A Western ideal of “the local” can be a site of exclusion where local actors have different levels of power, enabling some locals to govern the conduct and participation of other, less powerful locals.

Special Issue: Local, National, and International Peacebuilding

We are pleased to present our special issue on the relationship between local, national, and international peacebuilding in partnership with Peace Direct. The recent reorientation towards local peacebuilding represents a radical shift in whose voices are centered in the work of creating a more peaceful and just world…

Identifying the Most Effective Form of Intervention to Mitigate Mass Atrocities

The type of violence characterizing mass atrocities—ethnic identity-based violence or violence against political opponents—influences the effectiveness of different forms of intervention to mitigate mass atrocity violence.

Is Leadership Decapitation Effective at Sustainably Ending Civil War?

Leadership decapitation is only effective at terminating a civil war without risk of recurrence when coupled with a military victory by the government, otherwise there is a good chance the rebel group will regroup and continue fighting at a later dat

In all the villages visited, the small gardens around houses are all being used to grow food, mostly cabbage for the traditional Korean dish "kimchi" or pickled cabbage.

Environmental Cooperation as Peacebuilding Between North and South Korea

The persisting environmental cooperation between the two Koreas in forestry is due to North Korea’s motivation to cooperate on environmental issues and the intermediary role played by South Korean and international non-state actors with ties to the South Korean government.

Peacebuilding Within a Global Conflict System

Peacebuilding efforts always take place within—and are deeply constrained by—the global conflict system, whereby violence and peace coexist and mutually reinforce one another both within and between countries, privileging the few (“at peace”) at the expense of the many (subject to “rampant” structural violence and cultural violence, as well as the direct violence to which these often give rise).

Examining Gender and Race Through the Experience of Female Humanitarian Workers in Afghanistan

In Afghanistan, some women from “liberal democracies” report experiencing a “third gender”—whereby, if they act as equals to their male counterparts, they “are masculinized, and not real women but something else,” providing them with a measure of freedom and access in this context.

Military Aid Worsens Human Rights Conditions in Post-Conflict Countries

Arms transfers and military aid from foreign countries (collectively referred to as foreign security assistance) is associated with poor human rights conditions, including violations of physical integrity rights such as torture, extrajudicial killings, disappearances, political imprisonment and executions, and genocide/politicide.

Corey Templeton

Racial Justice in Peace and Security: Our commitment to do better

Reflecting on our role as peace scholars and practitioners, we realize that our work has focused too narrowly on conflict dynamics and violence prevention abroad and has failed to adequately address those same dynamics in our communities at home.

The Displacement of Traditional Policing Through Community-Based Anti-Violence Initiatives

Two prominent non-police anti-violence models—the public health and community empowerment models—“hold promise… as community-centered replacements for, or alternatives to, the use or threat of police violence and incarceration as the primary means to control and reduce criminal violence.”

Presence of UN Police Associated With Nonviolent Protests in Post-Civil War Countries

Countries with UN peacekeeping operations have more nonviolent protests than countries without UN peacekeepers, particularly if those peacekeeping missions include UN police (UNPOL)